Harvard Business Review also sees trust as central to the economic recovery. Their June 2009 issue is dedicated to the topic of rebuilding trust.
Enjoy!
-Steve
Harvard Business Review also sees trust as central to the economic recovery. Their June 2009 issue is dedicated to the topic of rebuilding trust.
Enjoy!
-Steve
Posted at 06:56 AM in Business Design, Economics | Permalink | Comments (0) | TrackBack (0)
What is happening in the world today? I believe that, among many things, there is a tectonic shift in the landscape of trust.
Historically, we have placed our trust in authorities - politicians, business leaders, spiritual leaders and leaders in the scientific community. We have an unflagging trust in rationality. And we are living in challenging times amidst global recession, climate change, loss of jobs, pandemics, terrorism, war, etc. These are times of crisis. And in the midst of these crises our trust is being shaken. What can we trust? Whom can we trust?
When we feel our trust being shaken many of us are thrown into one of three different moods. We are either resigned that things aren't going well and they will turn out however they do. We are resigned to that and there is nothing we can do. Or we are resentful. We get angry with those in positions of authority in which we placed our trust. We are angry with them for their limitations (e.g., not being in control of things) and angry with them for their abuses of power and their violation of our trust. Or we deny that what is happening both locally and globally has any impact on our lives. We say to ourselves, "It doesn't matter, I'm going to live a fine life anyway." Those of us in denial are living in the misguided notion that it is possible to live in a bubble detached from the impact of what's occurring around us.
Neither resignation, resentment, or denial are moods that compel us to invest in building a different future. Instead, they compel us to continue ceding power and trust to others.
We need to cultivate a different mood: hope. Obama brilliantly did this in his campaign. He stood for the possibility that the future can be better; that the abuses of trust and power can be overcome. He stood for the possibility that together we can design and build a lifestyle that works better for all.
Of course, there is a danger that we will again place our trust in Obama as the latest authority figure. And when he fails to deliver what we expect, then we will find ourselves being resentful, resigned, or in denial.
Each of us must take responsibility for cultivating hope and optimism in our own lives. Each of us must step forward ... trust ourselves ... and be a leader in our own lives and the lives of our loved ones.
I think we are in the midst of a tectonic shift in the landscape of trust. From a historical perspective, this shift is more like an 8.0 earthquake. We are being called more and more deeply to find the part of ourselves that is not afraid and in which we can trust without question. We are being called to find our source of inner guidance, our source of true leadership and express that. In a significant way, this shift is a call for a kind of collective spiritual awakening.
I'm not saying that this earthquake will do away with political leaders, business leaders, spiritual leaders, or scientific leaders. They will still exist and we will still need to trust them for their expertise, their unique viewpoint, and their positions of empowerment to affect certain actions. However, in the future we will not cede all of our trust to them so blindly and excuse ourselves from the table. Instead, we will take our place within the conversation, within the collaboration, within the decision-making and the action.
Already today we see patients taking their medical care more fully into their own hands. Patients are researching options for addressing their medical concerns on the web so that they can more fully participate in the conversation and decision-making with their physicians.
Given what has happened in the financial services sector, I imagine that more transparency (and regulation) is just around the corner. This transparency will be demanded of people like you and me who, trusting more fully in themselves, seek to enter the conversation with their banks and financial advisors in a more consciously empowered way.
Hope compels us to take responsibility for the way things are and step forward to build things anew in a spirit of collaboration and community. However, we can't wait for hope to arise before we take action. In fact, it is in taking action to build a future that works better that we evoke hope in ourselves and others. This is a great act of Self-leadership and if we quiet ourselves enough we all hear the call to take this step forward.
No action is too small. You can do more with what you have than you think. The end of these crises will not, in my opinion, leave us back where we were before they started. That life and lifestyle is gone. This earthquake will leave the landscape of trust permanently and fundamentally changed. We will need to find new paths, new approaches, new collaborations, new communities in order to survive and flourish both locally and globally. We will be living in a new world. And, in a very real way, we already are. Day by day more of us awaken to the realization that we are already in a new world.
In this new world new capabilities and skills will be needed to survive and flourish. Today I can see at least three broad capabilities that everyone will need.
The world that we are awakening into is the world of the "compassion worker." Many years ago noted management theorist Peter Drucker coined the term "knowledge worker" and heralded that knowledge work will be the primary unit of production in the coming age. Well, the coming age came and went. Of course, I'm not saying that knowledge work will disappear just as Drucker wasn't saying that industrial labor would disappear.
What I'm saying is that knowledge work has to grow up and mature. And that will and is happening as more and more deeply care is being brought into the mission and structure of work. Riane Eisler has a new book that looks to speak to this (I haven't read it yet but it is on the stack :-) called The Real Wealth of Nations. According to the blurb she proposes a reinvention of economics in which caregiving is central. And, most curiously, she propses this as an alternative to both capitalism and socialism.
So the world as I see it will be filled with entrepreneurial leaders who see their primary business as caregiving of some kind and who are able to learn and adapt to emerging unmet needs and invent new possibilities to fulfill them. Pehaps this is just my dream, my hope. It may be, but this is the world that I am personally investing myself in building.
Love,
-Steve
Posted at 10:57 PM in Business Design, Civic Action, Current Affairs, Economics, Innovation, Integral Coaching, Integral Design, Integral Education, Integral Leadership, Science, Spirituality, Sustainability | Permalink | Comments (4) | TrackBack (0)
These are tough times for many of us. In tough times it is easy to get overwhelmed. How do we cope? Change is inevitable. Where do we start?
When things change in the marketplace, new possibilities open up and some current possibilities close down. Just an ancient mariners lived by their skill in reading the changes in sea and weather conditions, we must live by our skill of reading the changes in the world we live in.
Lately, I've been having conversations with the people in my life - friends, clients, business partners - framed by the question "what now?" Given the new world we are in today, what now? What is the world that we are already in? How must our responses be different? How must we be different?
Below are the questions I've been asking people. I think these are the seven most important questions we all need to be asking ourselves today in the middle of our tough times.
I invite each of you to consider them in the context of your own life.
Question One: What is your biggest struggle right now?
Of course, I have no idea what specifically you are struggling with. But let me take away some common false answers to this question. Your biggest struggle is not that you lack time, money, or energy. Your biggest struggle is also not that you lack willpower or discipline. In fact, your biggest struggle has nothing to do with lacking anything. The interpretation that your biggest struggle comes from a lack of something leaves you disempowered. How helpful is that? Not! So let's not go down that path.
I'd like to suggest one place among many that you should consider in answering this question. What if your biggest struggle comes from something that you aren't facing fully instead of something that you are lacking? And what I mean when I say "facing it fully" is seeing, acknowledging, owning, and responding to it fully.
In these times there is a lot of fear and even panic. Nobody can get credit, people are getting laid-off, ecological crises seem closer than ever, Obama is going to change things but we don't know (but hope) that they will be better. There are lots of things to be afraid about.
As humans, when we feel afraid, most of us do what we've always done when we feel afraid. Maybe you are already thinking of what you do as you read this. Some of us hide, some of us attack, some of us run away, some of us freeze up. We all have our own particular responses to our fear that life isn't turning out the way we want it to.
When we react out of fear we are not authentically responding to what's happening now. How could this be the case? Because our reactions to fear are learned and conditioned habits. Our response to fear is pre-determined. But there is no pre-determined response that is ever going to be an authentic response to what's happening. We can't act with skill in facing our situation when we're reacting out of habit.
How can you overcome this? Get to know your own habitual responses to fear intimately. What do you do when fear arises? Your ability to acknowledge and own your automatic response reduces the power they have over you. And that - facing your fears - opens the possibility of doing things differently and for generating an authentic response to what's happening.
What I'm proposing is that maybe your biggest struggle is freshly facing that which you don't want to face. Follow the trail of your fear that life isn't turning out.
Question Two: What is your biggest opportunity in this situation / in this market?
The way I see it, your biggest opportunity will always involve doing something new. It may be bringing forward latent gifts and talents that you have, widening your community, bringing a new level of focus to your work and life, or having a difficult conversation, or taking a bold action. In a business sense, maybe your biggest opportunity comes from a new product or service offering or maybe it comes from deepening customer loyalty. Your biggest opportunity could be anything and I'm betting it will require doing something new. Here's my take on what's at the core of this "something new."
For many of us our biggest opportunity in this market will come from rewriting our future. You might be thinking, "What on earth do you mean? The future hasn't happened yet." And you would be right, the future hasn't happened. But that doesn't stop us from having stories about the future.
As humans, all of us live within a narrative or a story about ourselves, our life, and our work. One of the funny things about the stories we have about ourselves is that we've already determined the ending. We can't, it seems, live our lives unless we have some certainty about the future even if it is made up. Mark Freeman, author of Rewriting the Self (a book which is excellent, demanding to read, and nearly impossible to come by), points to our need for stories with this rhetorical question:
"Aren't stories ultimately defensive delusions, created as a means of defying the onslaught of time, with its accidents, its unforeseen and unforeseeable consequences, its nameless and unending future?"
We create stories with already determined endings as a defense against the true uncertainty and unforeseeablility of the future. Knowing how it all ends helps us live day by day with the uncertainty of life. However, knowing how it all ends is also a recipe for circumscribing the limits of what's possible in our lives. Our greatest opportunity opens up by letting go of the certain ending we hold so tightly.
Since we can't seem to live into the future with zero certainty, we need to make up a new ending for our story. So, who are you going to be? What are you going to do? What are you going to have? All of these questions are open for reconsideration when we invent new possibilities for our future. Rewriting our future - today - and living into those possibilities in a way that they become our reality is the idea.
When confronted with the question "what is your biggest opportunity in this market?" most of us allow our thinking and imagination to only range within the possibilities that we already included in the ending of our story. So I'm not asking what are your biggest opportunities to play out the story you already know how the ending to. I'm not asking you how to win the game you are already playing. Instead, I'm asking you, "What are the opportunities to reinvent your story's ending, to reinvent the game you are playing?"
If you are a CEO or businessperson, your thinking here should be informed by your study of demographic trends, economic forecasts, an interpretation of the changing political landscape, and a grasp of how newly emerging technologies are shifting the competitive landscape. However, to realize your biggest opportunities, you must not take the game you are playing for granted. You must not take the ending to be certain. Instead, change what it means to win the game - change the end of your story.
Question Three: What crossroads are you at in your life and work?
Question One and Two are challenging but they empower you. Therefore they are questions worthy of true consideration. These questions empower you because they challenge you to 1) be true to and face the results that you actually have in your life and 2) to be true to the freedom you always already have in how you fashion yourself (your public and private identities), your relationships, your commitments, and your responses. These questions empower you because they call forth the full measure of your authenticity.
Question Three brings the first two questions together. This question challenges you by saying, "Well, you can continue on the same path, doing more of the same, and generating the same results OR you can take a different path. Which will it be?"
I encourage you to take up this question in as much specificity as you can. To say generically, "I choose to take a different path" without a concrete definition of what exactly you will do differently is useless.
What are the specific crossroads? In your closest relationships? At home? At work? In your career?
The crossroads you are at is an opportunity for you to redefine yourself, to redefine your relationships, to acknowledge and re-commit to what you deeply care about, and to generate new results.
Question Four: As you engage the world, what is most important to conserve?
Conservation is an often overlooked but critical part of any change. Change is a funny thing because we want it badly but we hate being in the middle of it. Usually when we go about making a change, we don't know what we are getting ourselves into because we don't know what has to change in order to make the change that we want in the first place. This is why being in the middle of change is so scary for people. When we are in the middle of the unsettlement and uncertainty of change, it seems to have no end or limit.
A powerful way of allowing ourselves to be in the uncertainty of change is to start off with a clear definition of what is being conserved.
Again, please answer this question in a specific way. And if you are leading change within your organization, speak openly and often about what is important to conserve in the midst of this change.
You might be temped to answer this question by stating your values. Values are great. Go ahead and state them. But you also need to take your thinking to the level of action. What are you going to keep doing the way that you are already doing it?
Question Five: What is your "guiding star" as you navigate through the changes you need to make?
How many times have you found yourself in the middle of doing something differently and felt disoriented? Probably a lot if you are like most people. So what do you do when you get disoriented? What or whom do you consult to get re-oriented?
It is odd (but maybe not surprising) that people often launch off into new territory without packing a compass. They don't have a way of getting their bearings in the middle of the the new ocean they are sailing in.
Like all the other questions here, I'm suggesting that you really take this up and really look to see who or what is your guiding star. And just as before, let me take away some answers that I think are false.
Your guiding star isn't some leadership expert or self-help guru. It isn't a book or a method or a process or a plan. Your guiding star isn't your mentor, coach, priest, or spiritual guide. Of course all of these may be helpful but they aren't your true source of guidance. Your compass isn't outside of you. You are your own guiding star. You might be thinking, "But I'm the one whose disoriented, remember!?" Yes, part of you is disoriented - the part that is trying to get things to turn out a certain way.
Whenever we try to get life to turn out a certain way, we can easily get disoriented. We all have parts of us that are trying to do exactly that. However, as human beings, we also have an indestructible Self that is always whole, unitary, complete, and fully present. Our Self isn't trying to get life to turn out a certain way because from it's perspective life has already turned out. And how it turned out is how things already are.
The amazing paradox is that when we fully accept where we are, true guidance for the journey shows up within us. This is what living and leading from Self is all about. How do we do this? In a way the real answer is different for each of us. However, generically how we do this amounts to letting go of needing to have life turn out a certain way and tuning into what we actually feel and sense in the moment. This is like tuning our radio to the "guidance" radio station.
Question Six: What commitment do you hold that makes this conversation necessary for you?
I'm making a big assumption with this next question - that you already have something that you deeply care about that makes engaging these questions truly worthwhile for you. But I'm on safe ground because human beings are caring beings. We just are.
Most of the time what we care about just hangs around in the background of our thinking and acting. From what I've observed in my own life and in the lives of my coaching clients, when our cares and concerns just hang out in the background we tend to drift through life. And when we are facing tough challenges in life and work, drifting doesn't help that much. Drifting leaves us feeling powerless.
If we bring our cares and concerns into the foreground and into sharp focus by actually stating them as commitments, suddenly we've set ourselves in the driver's seat. We've set ourselves up for driving instead of drifting. And that is empowering.
I used to start these conversations with this question. However, engaging the previous questions tends to prime people to consider this question for real. So take a look at your answers so far. What cares and concerns have been present all along but hiding there in the background? Bring them out into the open by writing them down as commitments that define who you are.
Question Seven: What action are you going to take next? With whom? By when?
My commitment to anyone who enters this conversation with me is that it be of significant value to them. One of the ways that the value becomes real is through the new actions that people take. Again, I'm asking for real concrete and specific actions. So what new actions will you take? With whom? By when?
The Eighth Step: Do it all over again and again and again
The last step isn't a question. The last step is to make working with these seven questions into a practice. Working through these questions just once is powerful however vastly insufficient. To be truly effective over both the short and long term, your answers to these questions always have to be fresh and alive. Stale answers don't work.
I hope that you've found this article of value. I'd love to hear your comments and questions so please share them on this blog.
I want to thank two friends of mine, Ken Homer and Robert Masters, for being in conversation with me as I thought about these questions. Both of these men are wonderfully gifted coaches and I'm lucky to have collaborators of their caliber. Thanks guys!
Take care,
-Steve
Posted at 07:08 PM in Business Design, Conversation, Current Affairs, Economics | Permalink | Comments (2) | TrackBack (0)
This past weekend I picked up the published version of Charles Leadbeater's book "We Think". I've been tracking this project since he published the full manuscript in draft form in 2006 for public editing - a bold and courageous move for an author.
Here is a short video summarizing the major points of the book produced by Charles.
So here is my take about what is happening - we are changing the way we change and this has a direct impact on how our identities are constructed, how people trust us, how people value us, and how well we are able to generate value for others.
And ... people and organizations that don't change the way they change will start dropping like flies. Well, that's a bit extreme. For sure that will happen to some in markets where competitiveness depends on sensitivity to fast-changing customer needs and wants.
Why do I think this will happen? Because what was previously through impossible - changing practices en mass on a global scale in a short period of time - is now possible. And the time period is growing ever shorter as the years go on.
All of this is being fueled by new social technologies - internet, wikis, facebook, myspace, linkedin, google, etc. - but is actually an expression of a new way of being, a new way of relating, and a new way of changing.
And, I might add, this new capacity for change is arising just in the nick of time to resolve the massive breakdowns in sustainability that we have on this planet. Those breakdowns will not be resolved through management decisions or legislation - although both will play key roles. Instead, they will be resolved by "us" working together collaboratively.
And it seems to me that the challenge in moving forward with this is that whenever anybody says something like I just said - that we must work together collaboratively on a global scale - we see this as without any real traction and without any substantial ownership. Somehow the idea seems overly idealistic from the perspective we currently have.
And yet if you've read Paul Hawken's latest book Blessed Unrest: How the Largest Social Movement in History is Restoring Grace, Justice, and Beauty to the World you'll see evidence of "we think" in action. This isn't an ideal, it is a reality! Here's a Paul Hawken talking about this to some Googlers.
Enjoy!
-Steve
Posted at 06:00 AM in Business Design, Civic Action, Conversation, Coordination of Action, Current Affairs, Economics, Innovation, Integral Coaching, Integral Design, Integral Education, Integral Leadership, Sustainability | Permalink | Comments (0) | TrackBack (0)
The following video shows what's possible when you declare a new future possibility and act in the present to make it a reality.
I hope you are inspired by this as I have been.
Take care,
-Steve
Posted at 05:36 PM in Business Design | Permalink | Comments (0) | TrackBack (0)
Just as individuals develop so do organizations. More to the point, we could say that the ways individuals organize develops. We've all experiencing the difference between a team leader that organizes projects well and those that don't. A big part of the difference, I suggest, is in the way of organizing taken by each leader.
Around 1999-2000, I developed a model for several different styles or ways of leading and organizing that follows the well-understood trajectory of adult development (from developmental psychology). My premise is that the way individuals organize expresses the level of development of their observer.
Here is a high-level summary of the model starting with the least developed way of organizing.
Together these ways create and respond to the challenging
situations every leader faces daily. To achieve effectiveness, efficiency,
and the fulfillment of customers and employees in the short and long-term, all ten ways need
to be alive and healthy.
Each of these ways displays different self-reinforcing patterns of awareness and action, of concern and response, of language and practice. Each is way is a different observer of the organization and the challenges it faces. And each way has a different way of responding to the challenges. What is crucial is to match the demands of the challenges that the organization faces with the appropriate response.
Leaders and organizations often struggle because they have mastered one or a few of these ways of leading and organizing but the challenges they face demand a different way of leading and organizing. However, instead of learning new ways of leading and organizing they simply do what they've mastered over and over, harder and harder, with the same unfortunate results. In short, they are stuck and not learning or developing.
Many leaders don't even know that other ways of leading and organizing exist and are possible. And those that see that other ways are possible often don't step into the action learning that is requires to develop those new ways. For sure this is a hard road to walk. Developing a new way of leading and organizing can take years. And in today's business climate, it is rare for leaders to willingly step into a multi-year deconstruction/reconstruction of how they lead and work. However, on the flip side of the argument, the acceleration of change we experience in today's world demands that companies reinvent themselves approximately every 3-5 years. In fact what is needed is to take on the practice of development (of transformation) as an ongoing and continuous endeavor. Indeed, it has always been so whether we've known it or not. Better to take it on consciously that to be dragged kicking and screaming unconsciously into the morass that so often accompanies transformation and deep learning.
One early step to taking on this endeavor is to have a map of the territory and a reading on where you are within it. The 10 ways of leading and organizing provide one good map. More than one map is required. And when using such maps one must always keep in the forefront that "the map is not the territory."
With a map of the basic developmental contour of the territory of leading and organizing, you can make an assessment of which ways have been learned and mastered by which leaders, which teams, which functions. The dynamics are complex between levels of organizing and within the interactions between organizations. As one simple example, teams that are attempting to organizing using a higher ordered way - say Process - will struggle if there management or their collaborators are using a lower ordered way - say Task or, worse, Opportunity. Being able to observe and diagnose such developmental mismatches opens up new ways to respond to organizational problems effectively that didn't exist before.
For sure the description of the map above is insufficient to perform an assessment. If you want to explore performing such an assessment in your organization, contact me.
In the meantime, I'd love to hear what y'all make of this. What new possibilities open up by seeing that there can be developmental mismatches between the styles or ways of leading and organizing used by people.
Take care,
-Steve
Posted at 11:13 AM in Business Design, Coordination of Action, Integral Design, Integral Leadership, Project Management, Software Quality | Permalink | Comments (0) | TrackBack (0)
I was reading my friend Guillermo Wechsler's blog and he has an interesting point in his post on Services for Multividuals. Let me offer a quote to illustrate Guillermo's perspective on "multividuals". In speaking about one of his customers he says:
"They were dealing with a physician as if the physician were a homogeneous individual with needs. What they didn't realize was that just being a physician was being a conflicting network of role identities that even the physicians were unaware of. Physicians play, at the same time, the roles of: the healer, the hospital employee, a self-employed entrepreneur, an experimental scientist, a political activist, among others. Each of these roles have a different structure of concerns, ethical values, moral norms, and instrumental goals that produce interesting tensions and possibilities for change and innovation when you are able to map them, make them explicit, and recognize interesting "user-generated" bridging practices already invented by spontaneous collaboration. While the healer wants more time to listen to a person in pain, the employee wants to perform out of the hospital's standards of efficiency -- "bed usage" or referral rates. And the entrepreneur wants to maximize economic value. All these conversations do not fit together easily. Of course, the set of role identities that I just mentioned is very narrow; but it is a lot bigger than thinking about physicians as those that prescribe your drugs."
What Guillermo is revealing in this observation is an aspect of the integral intuition - to embrace multiple perspectives - that, in my experience, most integral theorists and practitioners miss by stopping at quadrants, levels, lines, and states (see what is integral? for more on these). For sure we can say that the multiplicity of roles identities "live" within the quadrants. But describing roles identities with the language of quadrants really isn't that helpful for generating interesting shared futures.
In addition to the multiple social role identities that we have as humans we also have systems of intrapsychic parts or subpersonalities within us. Two good discourses on this come from Internal Family Systems (IFS) and Voice Dialogue. I'm more familiar with IFS so let me offer an illustration from that discourse.
In IFS, we understand ourselves as a Self System composed of parts and a Self (also called the True Self or Higher Self in some traditions). Parts are of two kinds: Exiles and Protectors. Exiles are the traumatized and wounded parts of us that were formed when we were young. They are painful to experience and it is the job of the Protectors to prevent us from experiencing that pain. Protectors come in two flavors: Managers, who control circumstances and states to keep the Exiles and their painful feelings away, and Firefighters, who act rashly to intervene and protect us from the Exile's pain when the Managers fail.
To illustrate, many of us have an Exiled part that feels unrecognized for our contribution. It can feel very painful to access this part of us because it can trigger negative self-assessments such as worthlessness and deficiency. And because being unrecognized for our contribution is painful to experience we might have a Manager that acts to avoid feedback from others. No feedback = no possibility of feeling unrecognized. However, sometimes feedback isn't avoidable. We get feedback from a client or our boss often unprompted. And even if it is positive feedback we often can't take it because the feedback never captures the breadth and depth of our actions and who we are and so we feel unrecognized and the accompanying pain.
The Self is an open, accepting, curious, and compassionate presence that is not divided or split off as parts are. Through the Self we access a holistic experience of ourselves. The Self is our source of authenticity whereas parts generate reactivity. From these simple distinctions offered by IFS, we can begin to understand the system dynamics between our various parts and the Self and how that generates our behaviors and, in turn, our results in life. IFS gives us an active way of interacting with our parts to unburden them and open new possibilities for action.
Please follow the link above to learn more about IFS. I don't have the time or space to go further here.
To combine these two perspectives, we are both an interior Self System and an exterior Social Role System. We are "multividuals" in our interior and exterior identities. In fact, this is how we actually live. Socially, we live multiple identities (e.g., a son, a father, a husband, a brother, a leader, a customer, a supplier, etc.) each with their own concerns, moods, and narratives. And, within ourselves we have multiple parts each with their own concerns, feelings, and narratives.
Working in integral ways means also working with these structures of self and public identity not just quadrants, levels, lines, states, and types. Working (phenomenologically) directly with how we know ourselves and how others know us enables us to generate new ways of being. It is generative as opposed to descriptive.
I'd love to hear your thoughts, comments, and questions.
Take care,
-Steve
Posted at 02:30 AM in Business Design | Permalink | Comments (0) | TrackBack (0)
This is the first in a series of postings I'm calling "Case Studies". Each posting will present a particular project of which I have personal knowledge. These cases are a study in the application of an integral-ontological design approach which is intended to support personal development and social evolution (see my posts on the purpose of business and beyond "knowledge management") within an organization and/or its network or organizations.
My interest in presenting this is to generate discussion about what was done that could not only help readers but also to help me get more deeply in touch with what was done and, naturally, what can be improved upon next time.
This project was performed in a mid-sized publicly traded software company of ~1400 employees on a "big" project to produce the next major revision to the company's primary product. The code name for the project was Puma. The design team for this re-invention of practices included a cross section of key players from marketing, engineering, release management, program management, and testing. The staffing for the Puma project numbered ~120 engineers spanning ~9 development sites dotted around the globe from the US, Canada, Europe, and India.
I was the visionary and lead designer for this project.
The software company is struggling with standard requirements management practices that include the following:
In spite of the use of standard requirements practices, the software company continues to disappoint customers with the wrong features or features that are poorly designed and implemented. Customers aren't 100% dissatisfied. Indeed, the product is considered largely successful. However, customers have learned to not buy major releases until at least one "point release" is shipped because the company has a history of not quite getting things right the first time. Either the feature sets are incomplete, too complex to use, or too riddled with bugs. And customers have learned to protect their interests by waiting for new features to mature. This delay in value generation makes managing the business difficult for executives.
In addition, there are frequent disagreements between marketing, project management, engineering, and testing as to what must be built. And the requirements descriptions often don't resolve this disagreement and often are the very source of this disagreement.
Note: In my 16 years of experience in the software industry, this company's situation is very typical - typical of probably 80-90% of all software companies that I've seen.
Naturally, the company's obligation is to satisfy customer and generate business results. Current practices are generating partially satisfied customers at best and really unhappy customers in some situations at worst. In addition, these practices consumed valuable resources in generating products that didn't generate value for the customer. Therefore, the current requirements management practices were wasteful. Therefore, current practices put the company at risk for not fulfilling its obligations to its customers or stockholders.
A requirement is pretending to be something it can never be – an
unambiguous and complete description of a product or feature. Because
of this, meeting our obligations are threatened unless we do something
else to address the problem of generating customer satisfaction in an
economical way.
Competitors are similarly shackled by the standard interpretation of requirements management that is broken. If we can invent a new practice for generating customer satisfaction in a more economical way, we could generate a significant competitive advantage.
In the interest of full disclosure, while the project was successful on several points I personally consider it only partially successful. Probably the largest success was the major shift in the culture from loose and unconscious coordination to disciplined and conscious coordination through making and fulfilling internal commitments. This is not a trivial shift and the positive impact of this shift was evident, particularly, as time went on. Probably the largest "failure" was that even after a year of development, the tools to support the new process were still painful to use and we were still struggling in pockets of the organization (mostly remote from the re-invention team) with people/teams who wanted to use the new practices and tools as if they were the old practices (see below).
Here are some other learnings:
In their 1979 book Structured Systems Analysis, authors Chris Gane and Trish Sarson, articulate five enduring challenges that developers of software systems face when articulating what to build with their customers. These challenges are as fresh today as they were then.
These challenges are as relevant to today’s software developers as they were to Gane and Sarson’s readers in 1979. The reason for their enduring relevance is, as Gane and Sarson articulate, these challenges “arise in any situation where people of different backgrounds, with different views of the world and different vocabularies, have to work together.” For this reason, these challenges will remain relevant far into the future.
The world of the developer and the world of their customers are different because they come from different backgrounds. And this difference results in miscommunication, misunderstandings, and mistakes. So developers often build software that doesn’t fully meet the customer’s needs and therefore isn’t as valuable to customers as it could have been. This frustrates both developers and customers, keeps return on investments in software development relatively low, and leaves unresolved significant customer problems.
Gane and Sarson introduced the method of structured systems analysis, which includes a data and flow modeling language, to address these challenges. Their approach to analysis was a good attempt to generate a new language of design which would address the enduring design challenges they recognized by enabling the designers and customers of software systems to bridge between their worlds. And their approach generated some important successes.
I see Gane and Sarson as very wise practitioners with good intuitions about the centrally important challenges of software development. With the insight that these challenges arise when people with different backgrounds, different views, and different vocabularies have to work together. However, in my view, they proposed a solution founded on a partial understanding of background (listening) and vocabulary (language). And this partial understanding led them down the path of inventing new means for describing software requirements and designs rather than new means for coordinating backgrounds of interpretation. Others have followed in their footsteps - OOD, UML, etc. And these are certainly improvements upon Gane and Sarson, however, as I pointed to earlier they are still descriptions and will suffer the same breakdowns as previous attempts at description.
From an integral perspective (see what is integral?), there were practices in each quadrant that contributed to continuing the standard tradition of requirements management. So this project required building a new observer (actor) in all four quadrants simultaneously through bringing new linguistic distinctions and new practices.
Upper Left Quadrant - Cultivation of new moods in the face of uncertainty and ambiguity that predispose actors to enter conversations rather than work (and re-work) descriptions; learning to make new assessments of progress (e.g., how conversations for action are progressing rather than how descriptions of requirements are progressing).
Upper Right Quadrant - Embodiment of new practices for coordination, new practices for resolving breakdowns in coordination.
Lower Left Quadrant - Design and adoption of new social practices for building shared meaning through building shared backgrounds of interpretation; new sources of trust were invented; new forms of waste were declared. Through these practices the culture was shifted so that it supported a new way of addressing shared concerns.
Lower Right Quadrant - New social systems and processes were invented and encoded into tools that support the use of the process. Roles and responsibilities were shifted to support the new process.
Developmentally, this project was a shift from organizing at what I call the Process level (in my model of development) to the Knowledge level, or, in the lingo of Spiral Dynamics was a shift from ORANGE to GREEN. The developmental shift required the interpretation that meaning isn't held in the words (requirements descriptions) but instead in how the words are interpreted by a person. And further, that we have different ways of making these interpretations resulting in different meanings of the words. This is one of the fundamental insights of postmodern levels of development (starting with Green).
Given that all developmental levels are always present in any organization, it was necessary to find ways to align the actions stemming from each level, especially RED, BLUE, ORANGE, and GREEN, which are the most prevalent in such a setting.
RED was free to charge into uncertainty and ambiguity with a sense of ownership and without the need to control others.
BLUE was grounded in declaring the customer's voice as being the source of "true requirements" as opposed to the document.
ORANGE was engaged in being responsive to the customer instead of continuously improving technical descriptions.
GREEN was able to add sensitivity to the emotional, relational, and autonomy dimensions of the conversations between customer and performers without getting snagged in consensus decision-making because within the conversation for action, accountability for fulfilling on certain commitments is clearly delineated.
Don Beck (of Spiral Dynamics fame) talks about gathering support for a new way of being across the spiral as creating a meshworks - an integral design that gathers support for a new way from all quadrants, all levels, all lines, and all states.
Lastly, I must thank Chauncey Bell and Guillermo Wechsler (of BABDI) who I hired as consultants on this project. They brought with them an extensive and deep new interpretation of (ontological) design that they learned while in partnership with Fernando Flores. These two had a significant impact on the re-invention and, in many ways, taught us all how to look at our breakdowns in new and powerful ways. Those of you familiar with their work will no doubt see their influence throughout.
Hope you enjoyed this piece. It was lengthy - my longest post to date. But I felt this was better as a single post. I'd love to hear your comments and questions.
Take care,
-Steve
Posted at 08:46 AM in Business Design, Integral Design, Software Quality | Permalink | Comments (0) | TrackBack (0)
Years ago (in 2001) I developed a model of how leading and organizing develops through fundamental stages of development. Each stage has a different way of observing and organizing. The simple version of this model goes like this: First we must learn to make assessments, then setting visions, then looking for and initiating action to capitalize on opportunities to realize the vision, then structuring the tasks, then optimizing the processes, then enabling the generation and sharing of knowledge, and so on (yes, there are other stages).
Within each of these stages there are observers, discourses, and methods for organizing work. For example, the observer of the task stage structures work hierarchically and takes divide and conquer approaches to completing work. The practices of traditional project management (e.g., PMI) were born from this observer. In addition, the observer of the process stage conceptualizes work as transformations of inputs to outputs within workflows that are optimized by feedback and feedforward loops. The practices of process management were born from this observer.
And so it is with the knowledge stage - the observer here has given birth to the practices of "knowledge management." I put this in quotes because I do not literally mean managing knowledge in the traditional sense of managing as a form of control. While there are leadership and management practices born from each stage's observer, the practices of leading and managing (and organizing) are fundamentally different because they are assessing and responding to fundamentally different worlds. In fact, my savvy writers in this field prefer to use terms like enabling knowledge creation and sharing or enabling innovation rather than knowledge management. And I must say, I like these linguistic reframes as well.
And so it is today that the most developed approach to leading and organizing that is commonly talked about in academia, leadership and business books, and in the popular press is this so-called "knowledge management."
Since my model was derived from research in developmental psychology I was able to speculate that the stages of development that were deeper/higher than the "knowledge stage" would generate a way of leading and organizing that was beyond knowledge management. I called this "compassionate management" (again the term management needs some reframing).
The major shift in perspective from "knowledge management" to "compassionate management" is that the purpose of business is not just to make money. The purpose of business (as explored in previous posts) is to support personal development and cultural (and societal) evolution. This is not in opposition of profit-making. Indeed, profit-making is an imperative. However, when we shift the raison d'etre of business from profit to people, to say it in a snappy way, we shift the organizing principle at the heart of the business. And this new organizing principle is compassion.
I'm working with a client right now (a >$1B pharmaceutical company) that is the largest example I've come across of compassionate management. Prior to taking on this client, I only saw examples of this in small teams, never on such a large scale. Earlier this week, one of their Senior Business Partners captured the spirit of the shift to compassionate management by saying, "We usually see that you can get work done through people. However, we also see that you get people 'done' through work."
Compassionate management does not oppose knowledge management (or any prior form of management). Instead, it includes them all but what it adds is that these forms of management (including profit-making) are in the service of "getting people 'done' through work" as the central organizing principle.
More on compassionate management in another post ... for now, I hope that this has been food for thought.
Take care,
-Steve
Posted at 08:13 AM in Business Design, Innovation, Integral Design, Integral Leadership | Permalink | Comments (0) | TrackBack (0)
What is a productivity collective? It is a collective movement to unsettle a current way of working in order to bring new interpretations of waste and new practices for removing them and improving productivity.
You might know about productivity collectives by their "brand names" - Lean Manufacturing, Six Sigma, ISO 9001, CMMI, Agile Project Management, etc. The history of ways of working in every sector is made by the emergence of new productivity collectives.
I'm working with several others, including my friend Guillermo Wechsler, on a paper exploring the phenomena of productivity collectives. Take a look and let me know if you want to join the conversation.
Why are productivity collectives important? We live in exponential times. Times they are a' chang'n'.
In order to remain competitive and stay alive, over the next two decades businesses must get good at (at least) one thing - re-inventing themselves and their ways over and over again. But an historical survey quickly reveals that businesses often take years and sometimes decades to fundamentally re-invent their ways.
The times we live in call for a different approach to reinvention - they call for a reinvention of reinvention - and this is birth of a new productivity collective.
What are the newly emerging productivity collectives? Here's an interesting one - holacracy.
-Steve
Posted at 09:27 PM in Business Design | Permalink | Comments (0) | TrackBack (0)
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